Faience statuette of goddes Taweret
This goddess in a strong protective deity, who protects women, children and the household. She is a pregnant hippopotamus with lions paws and tail and human breasts.
Egyptian, Hellenistic Period, 330 - 30 BC.
En este blog subiré varios contenidos de historia universal, subiré imágenes, cuadros, música, monumentos y muchas cosas interesantes sobre este tema, espero y disfruten mi blog. Saludos.
sábado, 8 de marzo de 2014
viernes, 7 de marzo de 2014
The Bohun Psalter -
Beautiful historiated initial ‘D’(ixi) of four scenes in the life of David. This is a large image mosaic I put together from several separate images, so make sure you click through to get the full size picture.
Egerton MS 3277, produced in England and probably London. written for a member of the Bohun family around 1360-1365.
Egerton MS 3277, produced in England and probably London. written for a member of the Bohun family around 1360-1365.
Latin Gospel.
Written and illuminated in Ireland by Macregol, probably identifiable as the abbot of Birr (d. 821 or 822), with interlinear gloss (literal translation) in Old English added in England by the scribes Farmon and Owun in the second half of the 10th century. (via Bodleian Lib.)
William T. Sherman And The American Term “Bum”- WAR SLANG
The term “bummers” refers to General Sherman’s foragers during the March To The Sea and the Carolinas Campaign and is possibly deriving from the German Bummler, meaning “idler” or “wastrel.” Many soldiers, who believed it struck terror in the hearts of Southern people, embraced the name.
On the road from Atlanta to the sea and then north, Sherman’s columns left their supply bases far behind, and their wagons could not carry provisions sufficient for all the Union troops. Sherman wanted to move fast and not be encumbered by supply trains or even worrying about protecting supply lines. He therefore ordered the Yankee soldiers to live off the land. Since it was Sherman’s intent, as we have already shown in his statements in the Official Records, “to make Georgia howl" to cause the citizens to suffer as much as possible he accomplished both objectives with use of the bummers. The Yankees also intended to lay just as heavy a hand on South Carolina, because they considered a "hellhole of secession."
The bummer foraging parties became bands of marauders answering to no authority. One conscientious bummer wrote to his sister about the depredations inflicted on South Carolina:
“How would you like it, what do you think, to have troops passing your house constantly … ransacking and plundering and carrying off everything that could be of any use to them? There is considerable excitement in foraging, but it is [a] disagreeable business in some respects to go into people’s houses and take their provisions and have the women begging and entreating you to leave a little when you are necessitated to take all. But I feel some degree of consolation in the knowledge I have that I never went beyond my duty to pillage.”
On the road from Atlanta to the sea and then north, Sherman’s columns left their supply bases far behind, and their wagons could not carry provisions sufficient for all the Union troops. Sherman wanted to move fast and not be encumbered by supply trains or even worrying about protecting supply lines. He therefore ordered the Yankee soldiers to live off the land. Since it was Sherman’s intent, as we have already shown in his statements in the Official Records, “to make Georgia howl" to cause the citizens to suffer as much as possible he accomplished both objectives with use of the bummers. The Yankees also intended to lay just as heavy a hand on South Carolina, because they considered a "hellhole of secession."
The bummer foraging parties became bands of marauders answering to no authority. One conscientious bummer wrote to his sister about the depredations inflicted on South Carolina:
“How would you like it, what do you think, to have troops passing your house constantly … ransacking and plundering and carrying off everything that could be of any use to them? There is considerable excitement in foraging, but it is [a] disagreeable business in some respects to go into people’s houses and take their provisions and have the women begging and entreating you to leave a little when you are necessitated to take all. But I feel some degree of consolation in the knowledge I have that I never went beyond my duty to pillage.”
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